مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ

Appears 1 times in Quran

Word Details

ٱللَّهِ

Meanings

Allah
Allah has
Allah’s
Allah’s party
of Allah
your Lord

Stem

ٱللَّهِ

Root

ا ل ه

📖 Lane's Lexicon (Root: اله)

[1] أَلَهَ , (S, and so in some copies of the K,) with fet-h, (S,) or أَلِهَ, (Mgh, Msb, and so in some copies of the K,) like تَعِبَ, aor. يَأْلَهُ , (Msb,) inf. n. إِلَاهَةٌ (S, Msb, K) and أُلُوهَةٌ and أُلُوهِيَّهٌ, (K,) He served, worshipped, or adored; syn. عَبَدَ. (S, Msb, K.) Hence the reading of I'Ab, [in the Kur vii. 124 {127},] وَيَذَرَكَ وَإِلَاهَتَكَ [And leave thee, and the service, or worship, or adoration, of thee; instead of وَآلِهَتَكَ and thy gods, which is the common reading]; for he used to say that Pharaoh was worshipped, and did not worship: (S:) so, too, says, Th: and IB says that the opinion of I'Ab is strengthened by the sayings of Pharaoh [mentioned in the Kur lxxix. 24 and xxviii. 38], “I am your lord the most high,” and “I did not know any god of yours beside me.” (TA.) ＝ 1-A2- أَلِهَ, aor. يَأْلَهُ , (S, K,) inf. n. أَلَهٌ, (S,) He was, or became, confounded, or perplexed, and unable to see his right course; (S, K;) originally وَلِهَ. (S.) ― 2-b2- أَلِهَ عَلَى فُلَانٍ He was, or became, vehemently impatient, or affected with vehement grief, or he manifested vehement grief and agitation, on account of such a one; (S, K;) like وَلِهَ. (S.) ― 2-b3- أَلِهَ إِلَيْهِ He betook himself to him by reason of fright or fear, seeking protection; or sought, or asked, aid, or succour, of him: he had recourse, or betook himself, to him for refuge, protection, or preservation. (K.) ― 2-b4- أَلِهَ بِالمَكَانِ He remained, stayed, abode, or dwelt, in the place. (MF.) ＝ 1-A3- أَلَهَهُ, (K,) like مَنَعَهُ, (TA,) [in the CK اَلِهَهُ,] He protected him; granted him refuge; preserved, saved, rescued, or liberated, him; aided, or succoured, him; or delivered him from evil: he rendered him secure, or safe. (K.)

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عَاصِمٍ

Meanings

protect them

📖 Lane's Lexicon (Root: عصم)

[1] عَصَمَ , aor. عَصِمَ , (K, TA,) inf. n. عَصْمٌ, (TA,) i. q. مَنَعَ [as meaning He, or it, prevented, or hindered: or, as is generally the case, defended, or protected]: (K, TA:) this is [said to be] the primary signification: (TA: [but see عِصْمَةٌ]) and he, or it, preserved, or kept; syn. وَقَى: (K, TA:) and it withheld (أَمْسَكَ) a thing. (TA.) One says, عَصَمَهُ الطَّعَامُ [for عَصَمَهُ مِنَ الجُوعِ] The food prevented him, or defended him, (مَنَعَهُ,) from being hungry. (S, K.) And عَصَمَهُ ٱللّٰهُ, (Mgh, Msb, TA,) aor. as above, (Msb, TA,) inf. n. عِصْمَةٌ, (Mgh,) or this is a simple subst., (Msb,) and the inf. n. is عَصْمٌ, (TA,) God defended, or protected, him; (TA;) or preserved him; (Mgh, Msb, TA;) مِنَ السُّوْءِ [from evil], (Mgh,) or مِنَ المَكْرُوهِ [from what was disliked, or hated]. (Msb.) And عَصَمْتُهُ I [defended, or protected, him; or] preserved him. (S.) ― 2-b2- And [hence,] عَصَمَ القِرْبَةَ, (K, TA,) aor. عَصِمَ , inf. n. عَصْمٌ, (TA,) He put, or made, to the water-skin, an عِصَام; (K, TA;) as also ↓ أَعْصَمَهَا: (ISk, S, K, TA:) or the latter signifies, (TA,) or signifies also, (K,) he bound it with the عِصَام, (K, TA,) i. e. the [tie called] وِكَآء [which is bound round its head to confine the contents]. (TA.) ＝ 1-A2- عَصَمَ إِلَيْهِ: see 8. ＝ 1-A3- عَصَمَ, aor. عَصِمَ , (S, K,) inf. n. عَصْمٌ, (S,) signifies also اِكْتَسَبَ [i. e. he gained, or earned; or he sought means of subsistence]. (S, K.) ＝ 1-A4- عَصَمَ ثَنِيَّتَهُ الغُبَارُ means The dust stuck to his central incisor; like عَصَبَ [q. v.]. (TA.) ＝ 1-A5- عَصِمَ, aor. عَصَمَ , (K, TA,) inf. n. عَصَمٌ, (S, * TA,) said of a gazelle, and of a mountain-goat, [and app. of a horse,] He was such as is termed أَعْصَمُ. (K, TA.)

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لَكُم

Meanings

for you
have you
to you
unto you
you
you had
you have
you will
you would have

Stem

لَكُم

مَا

Meanings

in my duty
all
all that
all that is
all that of which
and that which
are
as
as long as
as may
as much of
but
cannot
certain
does not
everything
for
for that
for what
had
has
have
He could not
how
how much
is
is that
it
it has
neither
never
no
no other
no way
None
not
nothing
of
of that which
of what
of which
on that which
out of what
over him
such
such as
that
that can
that is
that of which
that whereon
that which
That with respect
that with which
the
the condition of
the things
the way
those
those whom
to
to the works they did
to which
what
what is
What is the matter
what was
Whatever
whatever is
whatsoever
whatsoever is
whereby
whereon
whether
which
which is
whom
why
with which

Stem

مَا

مِنْ

Meanings

a matter
one of
against
among
and
any
at
because
by
ever
for
for this
from
from among
in
is
is by
no
of
of the
out of
regard to the
some
such of
than
the
there any
there is
therefrom
through
to
to those of
was one of
with

Stem

مِنْ

مِّنَ

Meanings

one of them
against
among
at
because
concerning
from
from among
in
in the name of
of
of the
of those
on
on account of
one of those
out of
regarding
than
those
were of
whose
will be among
with

Stem

مِّنَ

Script

uthmani

View Aspects

العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 1 verses containing "مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ".

40:34

يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ

English - Hazrat Molavi Sher Ali ^ra

“A day when you shall turn your backs fleeing. No defender shall you have against Allah. And for him whom Allah adjudges astray shall be no guide.

مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍ

ٱللَّهِ

Meanings

Stem

Root

📖 Lane's Lexicon (Root: اله)

عَاصِمٍ

Meanings

Stem

Lemma

Root

📖 Lane's Lexicon (Root: عصم)

لَكُم

Meanings

Stem

مَا

Meanings

Stem

مِنْ

Meanings

Stem

مِّنَ

Meanings

Stem

Occurrences in Quran

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